Nourishing the Roots
Tomorrow I am taking my children to our ancestral Jewish homeland—Wayne County, Pennsylvania, where there’s more cows than people. Or at least that’s the tagline we always give it in my family. It seems like an unlikely source of Jewish culture, but my roots on my Jewish side, my father’s side, go very deep there.
My great-grandfather emigrated from Germany to Honesdale, the seat of Wayne County, in 1864. There, he lived peaceably beside German Catholic and Lutheran neighbors. William Jonas Katz and his brothers started peddling from a horse and cart and built this into the Katz Brothers department store, the anchor store on Main Street. As a child, I delighted in “working” at the store on vacations, making ribbons for Christmas packages, or helping my beloved Cousin Nathan put change into the little canisters that went whooshing along the ceiling in vacuum tubes.
Katz Brothers closed after the arrival of big box stores in the strip mall outside town. But for my children, Honesdale still holds the magic of family history. At my grandmother’s house, where we gather as a family even though she’s been gone for 15 years, they love the laundry chute and the slate sidewalks. And they know that the little white building with the steeple downtown, on the bank of the Lackawaxen River, is actually Temple Beth Israel, where my father became a Bar Mitzvah.
My family returns to the temple when we are in Honesdale for Shabbat or lifecycle ceremonies. The memorial yahrtzeit plaques on the back wall bear the names of my grandparents and great-grandparents. We visit the town cemetery at least once a year, and say the mourner’s Kaddish with my father, and place pebbles on the graves. My children listen to their only Jewish grandparent tell stories of their ancestors. And my daughter, who is “only a patrilineal quarter-Jew,” wants to learn the Kaddish so that she can recite it in the cemetery and the temple.
And how could this not be a wondrous thing, and even “good for the Jews”? Who would maintain that she has no right to this knowledge, this gut-level connection to her family history? Who dares to tell her that she somehow does not count in the graveside minyan? I cannot think of anyone who could possibly count more.