Every year, I spend this week with my extended interfaith family: 21 members of our clan celebrating Passover and Holy Week together on Siesta Key. We are a charoset: a mixture of nuts, fruit, spirits, spice, more than the sum of its parts. Often, I am asked the recipe for raising happy children in an interfaith family. Here are some ingredients from our interfaith Spring Break together:
In the days leading up to the Seder, we collaborate on the formidable preparation of the ritual meal. My Episcopalian-common-law-Jewish mother directs the making of my Jewish grandmother’s southern-style charoset. My Jewish niece with three Jewish grandparents, who is eight (and adopted from China), helped me make the chocolate-toffee-matzoh this year, while we talked together about the connections between the Passover story and the struggle for Afircan-American freedom.
By moving tables and chairs between three condos, we managed to seat all 21 of us at a long Seder table. This year, we have a Catholic boyfriend and a Catholic girlfriend with us, neither of whom had ever been to a Seder before. As a former teacher, I love introducing Jewish traditions to newcomers. And the way I see it, as intermarriage continues, the pool of folks who will gain familiarity with Judaism, and potentially teach their own children these rituals, will expand. I know the idea of a Seder can be daunting to non-Jews–in length and content–but song and laughter and those four cups of wine work magic in our family.
My 87-year-old father leads our Seder using instructions he wrote out in 1977, on a sheet of yellow legal paper with Haggadah page numbers carefully noted, when he first led the Passover Seder for the Sunday School of the local Unitarian Church in our small New England town. His editing works well for an interfaith family, with most of the “Rabbi so-and-so said such-and-such” left aside, and all of the explanations of the symbolism carefully retained.
My Catholic sister-in-law reports that her eldest, my eight-year-old nephew who is being raised Catholic, finds our annual Seder very important in coming to terms with the idea of his Jewish father as a religious “out-parent” in their family. He is the grandchild who is named for my Jewish father, and he bears a distinctly Jewish name: he will have to reckon with being an interfaith child, as we all do, no matter what religious education and label our parents choose for us. This year, he read the Four Questions (in English), and found the afikomen. These childhood experiences will connect him forever to his Judaism and his interfaithness, even while he is an ardent Catholic with only one Jewish grandparent, who wears a Saint’s medal around his neck, and has just been Confirmed and had his First Communion.
On a trip to Sarasota Jungle Gardens with his little sisters on Good Friday, we ambled down a sandy path and stumbled on “The Gardens of Christ” exhibit, with scenes from the life of Jesus carved in wood by an Italian-American sculptor in the 1960s. I had been to Jungle Gardens many times with my own children, but somehow never discovered this permanent exhibit before. The eight scenes, including the Sermon on the Mount, the Nativity, and the Crucifixion, seemed to serve as both an educational and a spiritual counterweight to the (secular and Pagan) plastic Easter eggs scattered throughout the Jungle Gardens, and the man in the bunny suit there. But I also thought again about the American presumption of Christianity, especially in the South, and about how non-Christian families feel when they turn a corner at Jungle Gardens and encounter this display.
Contemplating Jesus on the cross on Good Friday certainly seemed appropriate. After a week of seashore experiences, my nieces were drawn to the “After the Resurrection” scene, with Jesus on the shores of the Galilee, calling to the fishermen. Then we were off to look at the giant koi and flamingos by the pond.
Meanwhile, we are going through boxes of matzoh like nobody’s business, despite the fact that only my father and I are keeping kosher for Passover (not eating leavened bread). Over the years, I have encouraged my children to eat matzoh during Passover by serving it in creative ways, but when we are on vacation with Christian cousins who are eating bread, staying in the same condos, it has been all-but-impossible to enforce a no-bread rule. Nevertheless,whether they have four, three, two, one or zero Jewish grandparents, everyone in our crew devours matzoh with butter, matzoh with peanut butter, matzoh with Nutella, matzoh with cheese. One of my brothers has bought a jar of gefilte fish and is eating it straight out of the refrigerator, even though we don’t serve it at our Seder. He says it reminds him of the little jars of “chickie stick” sausages we ate as toddlers: comfort food.
Early in our week together, I locked myself in one of our three condos in order to serve as the guest on an NPR call-in radio show about interfaith families. My entire clan listened in on a laptop, in the condo next door. When I emerged at the end of the hour-long program, Catholics, Protestants, agnostics, Jews, Buddhists, and seekers, they all cheered my defense of interfaith families and the right to choose our different religious pathways. Family is still the most important, and precious, community for me.
On Easter, my Catholic sister-in-law has promised to return from the sunrise Easter service on the beach in time to make a special breakfast of Dutch Babies, the skillet pancakes that puff up in the oven. Ironically, my father remembers his German-Jewish mother making these same pancakes, though not during Passover. I will make matzoh brie, for my father and myself, and anyone else who wants to partake. It’s great with a side of leftover charoset.
Susan Katz Miller’s book, Being Both: Embracing Two Religions in One Interfaith Family is available now in hardcover, paperback and eBook from Beacon Press.