With shorter days, cooler nights and the last moments of summer, many interfaith families feel a strong annual longing, a sort of homing instinct, driving them to search for cultural, religious or spiritual membership. For those of us who grew up in a religious community, the fall reminds us that belonging brings all sorts of benefits (not least of which may be access to tickets for Rosh Hashanah and Yom Kippur services). Some Jewish/Christian interfaith families find a welcoming Jewish community, some choose Christianity, some join ethical culture or secular humanist groups, some explore Buddhism, some find a home in Unitarian-Universalism, some manage to maintain affiliation with more than one religious community. My family chose an independent interfaith community celebrating both religions.
In recent weeks, the idea that an increasing number of interfaith families are choosing communities that teach both Judaism and Christianity received rare, cautious coverage in the Jewish press. Both Tablet Magazine and interfaithfamily.com (a Jewish outreach website) took note of the “Being Interfaith” project posted by two journalism students, a project I wrote about last April. These tentative, somewhat skeptical acknowledgments of “doing both” signal a welcome evolution: a growing realization by Jewish institutions that raising children with both religions is not a phenomenon that is going to evaporate any time soon, and that it thus deserves analysis. Each pathway for interfaith families has benefits and drawbacks, and the benefits of raising children with both religions are strong enough to continue to attract new families each fall. In fact, Reform Judaism has shifted in recent years to emphasizing the importance of converting non-Jewish spouses, possibly driving more interfaith couples to seek out communities that do not exert any pressure (however subtle) for adults to change religious identity.
I have listed some options for independent interfaith communities in major cities in the Resource links in the right-hand column of this blog. In Chicago, Jewish/Catholic families have at least two options: the interwoven Jewish Catholic Couples Dialogue Group and the Chicago Interfaith Family School (downtown), and The Interfaith Union (in the suburbs). In New York, the venerable Interfaith Community has its flagship program (in Manhattan), as well as suburban offshoots (in Westchester, Long Island, New Jersey and Connecticut), and a group in Boston. My own community in Washington DC, the Interfaith Families Project, now has a branch in Philadelphia.
Each of these groups has grown organically, with varying degrees of support from local clergy, and each interfaith community takes a slightly different approach to meeting the needs of interfaith families for welcoming and accessible, yet authentic, High Holy Day services. At the Interfaith Families Project in DC, we now have full Rosh Hashanah and Yom Kippur services for the first time this year, led by Rabbi Harold White, with mezzo-soprano Jessi Baden-Campbell as cantor. In New York City, the Interfaith Community has a long tradition of High Holy Day services created and led by the interfaith families themselves. In Boston, families from the Interfaith Community will attend services together at a synagogue. In Chicago, the Interfaith Union refers families to five different local Reform, Renewal, humanist and independent Jewish communities.
For anyone with a Jewish background, the call of the shofar signals a moment to pause, take stock of the past year and contemplate the future. Too often, the Jewish partner in an interfaith family goes off alone to High Holy Day services. In my opinion, the experience is far more resonant in a community, whether it is a welcoming Jewish community or an independent interfaith community, in which the entire family feels comfortable sitting together, allowing for a meaningful glance or quiet squeeze of hands at key moments of repentance and resolve.