In the final days before my son’s Bar Mitzvah and interfaith coming-of-age ceremony, we have been blessed with many opportunities for philosophical discussion (as well as a certain amount of inevitable logistical and sartorial tussling). Last Friday night, our Rabbi and our Reverend, who will co-officiate at the ceremony, came for Shabbat dinner, and we reflected together on the balance of the songs and readings: Judaism and Christianity, King David and Walt Whitman, Heitor Villa-Lobos and Marvin Gaye.
Last night, I left my son at the computer, with instructions to finish his D’var Torah: the speech reflecting on the Torah portion he will chant in Hebrew. When I returned a while later, I discovered that instead, he had been researching quotes that inspire him from Buddhist thinkers, for possible inclusion in the ceremony. Well, okay, great idea! We talked about all of the people in his life (including our minister and his official, chosen Spiritual Mentor for his coming-of-age year) who practice Buddhism. Then he wanted to know the definition of dharma. I could tell him that the dharma concept is common to a set of Dharmic religions (Hinduism, Buddhism, Jainism, Sikhism), in contrast to the Abrahamic religions (Judaism, Christianity, Islam). Then we huddled over the laptop together, surfing through pages on the many meanings of dharma.
I remembered that at about my son’s age, I read Herman Hesse’s Siddhartha. In more recent years, I have tried to keep up with all the brilliant contemporary novels by Indian writers (Salman Rushdie, Jhumpa Lahiri, Arundhati Roy, Abraham Verghese). This year, I bought my son a signed copy of Rushdie’s current coming-of-age tale, Luka and the Fire of Life, and he enjoyed the mix of adventure and philosophy. Part of the tremendous excitement of coming of age, to his bookworm mother, is that my son can now begin to devour all of the great literature of the world.
So, after an evening of possibly tangential but certainly important research and discussion on world religions, the speech remains incomplete. But we are both, mother and son, more enlightened (or at least educated) than we were yesterday. My life has also been enriched by the daily decision-making required by the ceremony, through constant consultation with my two teenagers, my parents, my husband, our siblings, our clergy. Could my mother (Episcopalian by birth) read her favorite Bible passage from Genesis, or will she be interpreted as a creationist? (Hmmm, thinking). Are my son’s keen young eyes strong enough to read from our community’s tiny Torah, the one that will fit him so perfectly in the procession around the sanctuary? (Yes!) How do we handle being called to the Torah, when many of our family members (including my Jewish father) do not have Hebrew names? (Consult the rabbi).
We are creating this new interfaith tradition as we go along, guided in our decisions by the environmental theme in my son’s Torah portion, and evident in his life, and in the life of our think-global-act-local family. Long before we chose a Bar Mitzvah date, my son had plunged in the freezing Chesapeake to raise funds for climate action, and written a ballad about global warming. In this spirit, could he wear one of my brothers’ (barely worn) timeless blue blazers from the 1980s, instead of buying an entire suit he will outgrow next month? Yes. Could there be a perfect pair of penny loafers at Value Village, the used clothing store? Yes. But perhaps we should spring for the colorful Fair Trade yarmulkes imported from Guatemala by a former Peace Corps volunteer? Yes.
I am trying to find calm in these last whirlwind days before my son officially becomes a man. I love the idea of meditation: I have had little success with it, personally. My monkey mind races, my to-do lists proliferate. I do stop, at times throughout the day, to take a deep breath or two. And to focus on thankfulness: to my son and daughter and husband for taking on this challenge, to my extended family and friends for understanding the importance of the day, to my interfaith community for pioneering such a radically-supportive context.