Jewish Americans (and Interfaith Families) in 2020

Trying to survey the Jewish community is an important, and thankless, task.

Today, Pew Research released their first national study of the Jewish American landscape since 2013. Every assumption, every question, every result, will be scrutinized and debated for years to come.

For interfaith families, there is not really a whole lot that is new to report. In fact, more intriguing and detailed data and analysis has been released elsewhere recently. But I’ll get to that in a moment.

From the point of view of interfaith families, it is important to remember that virtually all studies of interfaith families and the Jewish community, including this Pew report, are funded by Jewish foundations or institutions. So the framework is built on the concerns and questions of institutional Judaism in America. As a result, there are a lot of questions that will feel archaic or beside-the-point to a lot of young American Jews, and to a lot of interfaith families. There’s a lot about relationships to Israel. There’s a lot about participating in traditional Jewish ritual and membership. There are gendered analyses about the role of the mother and the father.

Some two dozen rabbis are thanked in the Pew report acknowledgements, including those notorious for opposing interfaith marriage. It all feels fraught, and weighed down, with traditional Jewish continuity narratives, given how mixed a multitude we are now.

What does this mean for interfaith families? Many of us were excluded from the study. Pew classified people as Jewish, Jewish background, or Jewish affinity, with the bulk of the study focused only on those deemed “Jewish.” Pew created a complex set of rules based on parentage, upbringing, and current identity, for deciding which category to put each person.

  • Regardless of their Jewish parentage or Jewish upbringing, anyone who claimed to be both Jewish and Buddhist, or Jewish and Unitarian-Universalist, or Jewish and Pagan, or Jewish and any other religion, was excluded from counting as Jewish, and from the body of this study.
  • Someone who claims Jewish cultural identity but no religious identity, and has only one Jewish grandparent, was counted as Jewish if they were raised Jewish.
  • Someone who claims Jewish cultural identity but no religious identity, and has only one Jewish grandparent, but was not raised Jewish, was counted only as having Jewish affinity.

Pew did include in their overall Jewish population what they estimate are 200,000 children being raised in Judaism and another religion. However, they excluded an estimated 200,000 adults who identify as Jewish and another religion. Pew’s explanation: “This accounts for the uncertainty inherent in projecting how children will identify when they grow up; some children who are raised as Jewish and another religion go on to identify, in adulthood, solely as Jewish.”

Pew cautions us not to compare this year’s study directly with their last study of Jews in America in 2013. In part this is because they have shifted their sampling from phone calls, to written and online responses. It is not immediately clear to me why the percentage of interfaith couples raising children with more than one religion would have gone down from 25% in 2013 to 12% in 2020. I suspect this has something to do with the increasing number of multi-generational interfaith families being excluded from the “Jewish” category.

What I do know is that the 12% figure does not align with my experience as someone who works full-time supporting interfaith families, nor does it align with recent individual community studies. Anecdotally, one group of Reform rabbis told me that about 50% of the interfaith couples they are now marrying want to “do both.” And recently, I was contacted by two Reform rabbis to speak to a group of interfaith couples, after the rabbis discovered that all of the couples in their group were intending to “do both.”

Even though they are funded by Jewish communities, some recent studies of specific regions align more closely than today’s Pew study with my experience of the growing awareness that you can, indeed, give interfaith children an interfaith education.

In Toronto, 44% of interfaith couples with one Jewish parent are raising kids “with two religious heritages” (as opposed to 39% raising kids exclusively Jewish), according to a 2020 report. This detailed report on interfaith families in Toronto appears to have drawn heavily on my work, revealing texture and nuance, and I will return to it in another post.

Another survey done last year in the Pioneer Valley of western Massachusetts (including Amherst and Northampton), found 46% of interfaith couples with one Jewish parent are raising kids “Jewish and another religion,” (as opposed to 33% raising them exclusively Jewish by religion).  And in Minnesota’s Twin Cities (Minneapolis and St Paul), a 2019 study found 34% of interfaith couples with one Jewish parent raising children with two religions, while 16% were raising them exclusively Jewish by religion. Not surprisingly, studies (many older) of the big cities in the East with many deep-rooted Jewish institutions found smaller percentages (many of them 11-18%) of interfaith families “doing both.”

Later this week, the new Pew report will be analyzed by Jewish interfaith family professionals in an online briefing. I intend to listen to that session, and hope to report back here on anything new or noteworthy. Stay tuned.

Journalist Susan Katz Miller is an interfaith families speaker, consultant, and coach, and author of Being Both: Embracing Two Religions in One Interfaith Family (2015), and The Interfaith Family Journal (2019). Follow her on twitter @susankatzmiller.

A Historic Moment for Interfaith Families

Today, we arrive at a historic moment in the interfaith families movement.

The announcement went out that a minister who grew up in an interfaith family will become the first adult interfaith kid to become a clergy co-leader of a community celebrating Judaism and Christianity.

Reverend Samantha Gonzalez-Block grew up in a multicultural, interfaith family. She comes to the Interfaith Families Project of Greater Washington DC (IFFP) as the Interim Christian Minister, on the retirement of our beloved longtime minister, Reverend Julia Jarvis. “As someone who grew up in a Jewish-Christian home, I longed for a place like IFFP,” Samantha says in today’s announcement. She has a divinity degree from the progressive Union Theological Seminary (UTS) in New York City, and was ordained in the Presbyterian Church (USA).

I first met Samantha when Religions for Peace asked her to be part of a video interview with me on interfaith families, seven years ago. I discovered that not only was Samantha a fellow interfaith kid, but that as a student at UTS she had taught in the groundbreaking Interfaith Family Community (IFC) program in New York City.

IFC was the first program created by and for interfaith families to give interfaith children interfaith education. In their unique teaching system, IFC has often paired co-teaching Christian and Jewish seminarians, from UTS and the Jewish Theological Seminary (JTS), two seminaries across the street from each other in Morningside Heights in New York City. One of the great beauties of this system is that for over 30 years now, clergy in training have had first-hand experience with the benefits of co-teaching the two religions to interfaith kids. And then they go out into the world as clergy, carrying this experience with them.

So, there is a powerful symmetry and sense of fulfillment in the idea that one of these seminarians, one who grew up in an interfaith family and experienced the beauty of teaching interfaith kids both religions, is now returning to lead another of the “big three” (NYC, DC, Chicago) communities created by and for interfaith families celebrating both religions. “Samantha brought her special life experience to our programs,” said Sheila Gordon, IFC’s Founder President, on hearing the news today. “Having her in a leadership position at IFFP could be a real game-changer for the future of dual faith families everywhere.”

The truth is that the moment I met Samantha, I dreamed that someday she would lead a community of interfaith families. And as soon as she met me, she wanted to know more about IFFP in DC. In 2014, I invited her to DC to give a guest reflection at an IFFP gathering. And the next year, she invited me to UTS, to speak on a panel alongside Sheila Gordon, as part of Samantha’s thesis project on interfaith families. On that visit I also spoke in the gorgeous chapel service she created and led, entitled “Out of the Box: Our Sacred Complex Identities.” In that service, Samantha reflected on her identities in poetic rap form, and inspired me to try to do the same. It felt like a grace-filled dance.

With the appointment of Reverend Samantha Gonzalez-Block to work in partnership with our IFFP rabbi, Debbie Reichmann, and lead our community, we have reached what, for me at least, is a sacred moment. This is the moment when an interfaith kid grows up and dares to become an ordained religious leader. When they dare to say they can lead a spiritual community created by and for interfaith families. When they dare to affirm that clergy, too, can claim more than one religious heritage. This is a moment I have been waiting for, well, all of my life.

Journalist Susan Katz Miller is an interfaith families speaker, consultant, and coach, and author of Being Both: Embracing Two Religions in One Interfaith Family (2015), and The Interfaith Family Journal (2019). Follow her on twitter @susankatzmiller.

Pandemic Passover, Year Two

My interfaith family had a hybrid seder this year. We had screens connecting us across five states. My adult children, in masks, sat distanced from us at a long table on our front porch. My audio jack failed. Everyone was zooming in and out trying to read the text in screenshare. People kibbitzed about what I cut from the powerpoint Haggadah. It was imperfect in almost every way.

But also satisfying, and beautiful.

And I fervently hope we never have to do it this way again.

A year ago, when we were all just beginning to grapple with how to live in a pandemic, I wrote an essay about Passover in the form of a song from the Haggadah, the Dayenu. In Hebrew, Dayenu means “it would have been enough.” This central reading lists many of the elements in the Exodus story–fleeing slavery, wandering the desert, receiving the Torah–for which we are thankful. After each line, we say a hearty “Dayenu!” in unison.

Dayenu cultivates gratitude, reminding us of all we have to be thankful for, even after ten plagues, or a pandemic. So here we are, a year later, after so much loss, grief, illness, isolation, depression, stress, and anxiety. And yet, we are thankful. So, to mark this second pandemic Passover, I updated my personal Dayenu, my song of gratitude in this season:

For zooming in with Jewish and Muslim women in the UK planning to make charoset online together. Dayenu!

For zooming into a DC interfaith freedom seder with a rabbi, a priest, a minister, and gospel singers. Dayenu!

For the chocolate almond that appeared when I did not have an olive for the seder plate to symbolize peace in the Middle East. Dayenu!

For the apple that appeared when I did not have an orange for the seder plate to symbolize people of all genders and orientations. Dayenu!

For my vegan daughter who inspired me to replace the shank bone with a beet. Dayenu!

For the ability to facetime with my teenage niece while she made the toffee matzoh we make every year together. Dayenu!

For my network of neighborhood friends, delivering each other dill and horseradish to make sure everyone had what they needed for the seder. Dayenu!

For my family who zoomed in to our seder from three time zones, from Maryland, New York, Pennsylvania, Michigan, and California. Dayenu!

For the vaccination of both my adult children as essential workers. Dayenu!

For those who have worked this year to feed our community, teach our children, and keep us safe and healthy, in spite of great personal risk. Dayenu!

For Dr. Tony Fauci and all the scientists who have brought us to this season of vaccination. Dayenu!

For the election of a better President. Dayenu!

For reaching the point in history when we have a White House seder with a Vice President who has a Jewish and Christian and Hindu extended multiracial interfaith family. Dayenu!

For the giant pandemic puppy who provides great comfort in our isolation. Dayenu!

For our proximity to beaches, forests, creeks, and bays, providing a balm for our eyes and lungs and souls. Dayenu!

For our heightened awareness this year of the flowering quince, forsythia, daffodils, crocuses, and cherry blossoms in our yard. Dayenu!

For my husband, who still makes me laugh after a year of constant togetherness, and more than 40 years of partnership. Dayenu!

For reaching this season of hope, after surviving a pandemic year. Dayenu!

Journalist Susan Katz Miller is an interfaith families speaker, consultant, and coach, and author of Being Both: Embracing Two Religions in One Interfaith Family (2015), and The Interfaith Family Journal (2019). Follow her on twitter @susankatzmiller.

Spring Equinox, Interfaith Nowruz

On this spring equinox in the northern hemisphere, the light is returning, lifting spirits, bringing hope. This year, we are especially in need of that returning warmth, that extra sunlight, those longer days. A year ago, the cancellation of big family gatherings for Easter, Passover, and Ramadan, felt crushing. This year, we are more patient, more prepared. I have a Passover haggadah already loaded on my powerpoint for our zoom Seder with my Jewish and Protestant and Catholic family, and I’m busy editing the slides. We’ve got this.

To all interfaith families with Persian heritage, Happy Nowruz, the Persian New Year! Nowruz has roots as a Zoroastrian spring holiday thousands of years ago, before the advent of Judaism or Christianity or Islam. Today, it is beloved by people of many religions with Persian heritage, including Zoroastrians, Muslims, Christians, Jews, and people of the Baha’i faith. Nowruz (or Naw-ruz or Norooz) is celebrated by some 300 million people worldwide, including in Afghanistan, Albania, India, Iran, Kazakhstan, Pakistan, Turkey and Turkmenistan, and throughout the Persian diaspora, including in the Iranian American community around Los Angeles. While it is often called a secular holiday, people of different religions adapt Nowruz to honor their own religious texts. So Nowruz is perhaps more multi-religious, or interfaith, than it is secular.

As a lover of all things interfaith, I love that Nowruz is often celebrated together by Persian friends and family of different religions. To be honest, many Americans probably first became aware of Nowruz through the Shahs of Sunset, the long-running reality show about a group of wealthy Jewish and Muslim Persian-American friends in Los Angeles. (I stand by my affection for the interfaith friendships depicted on that show, even though it’s, well, hyped-up capitalist glamour trash).

My favorite scene of interfaith friends celebrating Nowruz together is probably in Darius the Great is Not Okay, the marvelous YA novel by Adib Khorram. Darius, an American teen from an intercultural Zoroastrian/humanist family, travels to Iran to visit his grandparents. In a key scene, Iranian Zoroastrian and Baha’i family friends celebrate Nowruz together.

Just in time for Nowruz, Khorram has now published a charming children’s picture book Seven Special Somethings: A Nowruz Story. The book centers on the Nowruz tradition of the haft-seen, a table displaying seven objects that start with the letter S in the Persian language, Farsi. The seven traditional symbols are sprouts (rebirth), garlic (health), vinegar (patience), coins (wealth), apples (beauty), wheat sprout pudding (bravery), and sumaq spice (sunshine). There may be many additional items, depending on family and religion.

Many haft-seen symbols refer to the ancient spring equinox themes of fertility, renewal and rebirth. For instance, painted eggs are often included, tying the holiday thematically to Passover and Easter and Ostara. Other haft-seen items may include a live goldfish in a bowl, and an orange floating in water to symbolize our planet in space. Through my own cultural lens, I cannot help but see a connection here to Passover symbols including spring greens (parsley), a carp in a bathtub, and an orange on the seder plate.

I am not saying that the orange on the seder plate (a new Passover symbol of the importance of LGBTQ people) was borrowed from Nowruz. (Although Zoroastrianism did have a profound influence on Abrahamic religions in ancient times). My point is that spiritual connection to the return of light, and the mating and planting season in the northern hemisphere, inspire the repetition of these primal natural symbols in multiple religions. We are all linked as inhabitants of this planet to our place in space and time, by astronomy and biology. The wheat starts to sprout, the fish swim and spawn, the eggs hatch. We celebrate it all.

Journalist Susan Katz Miller is an interfaith families speaker, consultant, and coach, and author of Being Both: Embracing Two Religions in One Interfaith Family (2015), and The Interfaith Family Journal (2019). Follow her on twitter @susankatzmiller.

Happy 2nd Bday, Interfaith Family Journal

The Interfaith Family Journal  turns two today!

And I have to admit, this little interactive book has brought me nothing but joy. It brings me joy to help interfaith couples find their best pathways. But also, with this second book, I feel lighter. I do not stress as much as I did about the people, and institutions, opposing interfaith marriage. My focus is entirely on the people I am supporting and inspiring, helping them to see how you can claim joy in your interfaith family.

So, I was determined to have fun with this book. And that started with making my own book trailer, with a rock and roll soundtrack from my kid’s band:

And then when the pandemic hit, I decided to make a video featuring the coloring pages I commissioned for my website, in conjunction with the release of the book. (Again, I was lucky to have a musician kid to create an original soundtrack for me).

Just in the last few months, I’ve had joyous new experiences, including giving a keynote at an academic conference on multiple religious belonging in England (on zoom), sharing a keynote slot with an expert on multiracial families (on zoom), and giving a dvar (a reflection on a Torah reading) at a zoom Shabbat with the Wandering Jews of Astoria. And tomorrow, I will speak on a panel at an event in England with Jewish and Muslim women telling their interfaith family stories.

This has been a terrible year for humanity.

But the very idea of interfaith families continues to bring me joy.

And it brings me joy that this little book continues to bring joy to more of those families.

Journalist Susan Katz Miller is an interfaith families speaker, consultant, and coach, and author of Being Both: Embracing Two Religions in One Interfaith Family (2015), and The Interfaith Family Journal (2019). Follow her on twitter @susankatzmiller.

Marking One Year in the Pandemic

Hope Springs, 2021. Photo, Susan Katz Miller

In the last moment I remember from the beforetimes, I was sitting in our beautiful local art deco movie palace, one year ago this week. I was attending a fundraiser for the radio station that hosts a show I helped to create, Interfaith-Ish. The event featured a screening of a film about Fela, the iconic Nigerian musician, followed by cocktails and a DJ playing African music. I was anxious in the crowd, scanning my phone for covid-19 news updates. I knew this was a liminal moment. Everyone was on edge, whispering. No one was dancing, despite the great music.

I went home, and considered the emerging virus from the point of view of my understanding based on years as a science reporter for Newsweek and New Scientist. In those years, I interviewed Dr. Tony Fauci on a regular basis on the search for an HIV/AIDS vaccine, before he was a household name. In the intervening decades, I had often given a comic spin to the story of Dr. Fauci returning my call one night, after work hours, and how I had to interview him while simultaneously breastfeeding a fussy baby.

So exactly one year ago today, drawing on that background knowledge, I created a protocol for my household that included no visitors in my house, no restaurant meals, no eating or drinking in groups, no movies or concerts or weddings or funerals. Friends mocked me at first, but then, in time, most of them followed suit. The world closed in on us that week, and we have not yet emerged. My protocol remains in place.

Interfaith family communities, of course, like all communities in the US, have suffered this year. We have suffered deaths from covid, deaths without proper ritual and the ability to grieve together, disability from long-haul covid, widespread and deepening depression, the suicides of young people, the brutal isolation of the elderly, job loss, hunger, the collapse of businesses, and the exacerbation of systemic inequality in a time of resource shortage.

I have felt privileged this year, relatively safe in my lockdown, since I can write from home. The truth is that my most persistent suffering has been from boredom and frustration. But isolation takes a toll on everyone. For the first time in my life, I went through a year without seeing any of my three siblings. There was no Thanksgiving, Christmas, Passover, or Easter with any of my nieces or nephews. I did not get to attend my uncle’s funeral. I’m approaching my second covid birthday, a big one, and it will be restrained and constrained.

Yes, there have been silver linings, very pale silver linings, without much sparkle or shine. Interfaith families have found each other online, have been able to visit each other’s communities for the first time, sparking new ideas and new online groups. We have all learned some new skills for entertaining ourselves in isolation, new strategies for soothing anxiety, new appreciation for all the things we long to do, the people we long to see, when we finally reach the aftertimes.

All three of my younger siblings and both my young adult children have now been vaccinated, but not me. As a writer, I have been deemed the least essential member of my family. As the alpha, I find this comic, and I laugh a dark little laugh. Another humbling experience in this pandemic year. While I wait, I have gained weight. My greying hair curls long for the first time in decades. My pandemic puppy has grown up wild as a wolf, barely groomed, barely trained, suspicious of anyone who approaches. I am trying to stay still, stay safe, stay patient, and stay grounded enough to keep writing. I have no profound lessons to report. I am still here. Apparently, so are you. That is all.

Journalist Susan Katz Miller is an interfaith families speaker, consultant, and coach, and author of Being Both: Embracing Two Religions in One Interfaith Family (2015), and The Interfaith Family Journal (2019). Follow her on twitter @susankatzmiller.

Spring Interfaith Holidays 2021

Lizas HexTop
Glorious Color quilts by my cousin, Liza Prior Lucy

This post has become an annual tradition. Over more than a decade writing this interfaith blog, I have posted multiple essays on many of the spring Jewish and Christian holidays: PurimSt Patrick’s DayPassoverEaster. But the complex, interlocking quilt squares of #GenInterfaith now go far beyond Judaism and Christianity.

My new book The Interfaith Family Journal, is designed for all interfaith families, of any or all religions, or none. And while we make many different choices about what to believe, how to practice, and where to affiliate (or not), all of us in extended interfaith families (and increasingly, that is most of us) benefit from multi-sensory interfaith experiences with extended family, neighbors, and co-workers.

Just in the coming weeks, we have a dense schedule of holidays (for a more complete list go here). Note the ancient connections many of these holidays have to the spring equinox, and often, to each other. Religions and cultures are not static, but change in response to neighboring religions and cultures, just as we do as individual members of interfaith families.

Feb 16, Shrove Tuesday (Mardi Gras). For Roman Catholics and some Protestants, this day marks the end of feasting before the beginning of fasting for Lent. Shrove Tuesday is the finale of Carnival (Shrovetide), with notable multi-day celebrations in Brazil, Trinidad and Tobago, New Orleans, Venice, and some Protestant regions. Carnival may have many historical ties to the pre-Christian celebrations of the return of the sun.

Feb 17, Ash Wednesday, for Roman Catholics and some Protestants, marking the start of Lent. Lent is a period of prayer and penance in commemoration of Jesus’s 40 days in the desert, and in preparation for Easter. Many practitioners make a Lenten sacrifice, giving up a specific luxury food (chocolate, all sweets, alcohol) during Lent.

Feb 26, Purim. Jewish commemoration of the Biblical story of Esther in ancient Persia, celebrated with costumed reenactments (Purim spiels), three-cornered pastry (hamantaschen), carnival games, drinking, and charity. Some believe Esther is connected to the ancient fertility goddess Ishtar, and there may be a historical connection between Norooz and Purim.

March 11, Maha shiveratri, the Hindu festival honoring the night Lord Shiva created the world. The celebration includes staying up all night to meditate, chant, and dance, in the darkest season. Check out the twitter hashtag #DontYawnTillDawn.

March 17, St Patrick’s Day. Catholic commemoration of the Feast Day of St Patrick, primarily celebrated by Irish-Americans with parades, drinking, and the wearing of the green, as a way to connect with Irish heritage. Now celebrated in America by people of many religions. Possible historical connection to Ostara.

March 21, Spring Equinox. Ostara, ModernPagan/Wiccan commemoration of the spring equinox and Eostre, the Saxon lunar goddess of fertility. Celebrated with planting of seeds and nature walks. Possible historical connections between Eostre/Esther/Ishtar, and between Easter, Passover, and Norooz.

March 21, Norooz (Nowruz, Naw-Ruz). Zoroastrian/Bahai/Persian celebration of the New Year on the spring equinox. With roots in ancient Iran, people of many religions may celebrate Norooz together in the Balkans, Caucasus, Central and South Asia, and the Middle East, with spring cleaning, flowers, picnics, feasting, and family visits. Possible historical connection between Norooz and Purim.

March 25, Mahavir Jayanti, the Jain holiday celebrating the birth of Mahavir with temple visits, charity, and in recent times, rallies promoting non-violence and veganism, and running events.

March 28, Magha Puja Day. Buddhist commemoration of Buddha delivering the principles of Buddhism, on the full moon. Celebrated in Southeast Asia with temple visits, processions, and good works.

Sundown on March 28 to April 8, Passover (Pesach), Jewish commemoration of the flight from Egypt described in the book of Exodus. Primarily a home-based celebration with one or more festive Seder meals of ritual foods, songs, and prayer. As with Easter, Passover incorporates (presumably pre-Judaic pagan) spring equinox fertility symbolism (eggs, spring greens).

March 28-29, Holi. Hindu commemoration of the arrival of spring and love, celebrated with bonfires, throwing powdered color pigments and water on each other, music, feasting, forgiving debts, repairing relationships, and visiting. Popular even with non-Hindus in South Asia, and increasingly (and not without controversy over appropriation) throughout the world.

March 29, Hola Mohalla. Sikh celebration including processions, mock battles, poetry reading, music. There is a historical connection between Hinduism’s Holi and Hola Mohalla.

April 1, Maundy Thursday. Protestant and Roman Catholic commemoration of The Last Supper. There may (or may not) be a historical connection between The Last Supper and the Passover seder.

April 2, Good Friday. Protestant and Roman Catholic commemoration of the Crucifixion of Jesus, with church services and fasting.

April 4, Easter. Protestant and Roman Catholic commemoration of the Resurrection of Jesus, celebrated with church services, family dinners, and baskets of candy for children. Fertility imagery including bunnies and eggs may, or may not, have a historical connection to pre-Christian rituals and the spring equinox.

April 13, start of the month-long daytime fast for Ramadan in Islam, commemorating the revelation of the Qu’ran. Muslim holidays are on a lunar calendar, so move through the seasons over time.

May 2, Orthodox Easter (or Pascha) in many of the Orthodox Christian traditions using the Julian rather than Gregorian calendar, including Bulgaria, Cyprus, Ethiopia, Greece, Lebanon, Macedonia, Romania, Russia, and Ukraine, as well as millions of people in North America. Many of these cultures include a feast of lamb (connected historically to Passover) and hard-boiled eggs (connected to more ancient fertility traditions).

New Bordered Diamonds Cover
Glorious Color quilts by my cousin, Liza Prior Lucy

Journalist Susan Katz Miller is an interfaith families speaker, consultant, and coach, and author of Being Both: Embracing Two Religions in One Interfaith Family (2015), and The Interfaith Family Journal (2019). Follow her on twitter @susankatzmiller.

Interfaith Zoom Life in Pandemic Times

I have always loved February. My parents had their interfaith wedding in a blizzard on February 13th. So I love the deep February snow when it comes. And I love the chocolate hearts, since the first day for my parents as a married interfaith couple was Valentine’s Day, a day devoted to love. During the six years of my life when I lived on the equator in Senegal and Brazil, I missed the snow (and Valentine’s Day). But in the Brazil years, the joy of Carnaval in February was the highlight of the cultural calendar, and a peak life experience for me, creating a new layer of love for February.

This year, February feels grey and icy cold indeed, as our isolation from each other goes on, and on. We are marking our first pandemic February, closing in on a full year living with masks, and distancing, and the loss of almost 2.5 million lives to COVID-19 worldwide (and almost half a million lives in the US). All of us are mourning. All of us are traumatized. And I wonder at times whether it is relevant, or appropriate, to carry on with my work making space for interfaith families and interfaith identities, or any other kind of “non-essential” work.

But the light is returning, more people are getting vaccinated, and we have hope that we will emerge eventually into a new normal. The story of my parents teaches me that love, combined with persistence and empathy, is essential. And so, I still get joy from supporting interfaith couples and families. So here is an update on what I’ve been up to during these pandemic times.

My work with interfaith families now takes place entirely on zoom, podcasts, telephone, and the internet, which has created the ability to support people anywhere, in any time zone. I have acted as a resource this year for undergraduate students, graduate students, and divinity students, all studying interfaith families, on several countries. This gives me great hope that there will be more academic literature soon, telling the diverse stories of interfaith families, across the globe.

I can zoom into religious studies classrooms anywhere now, without the travel expense. I am honored to be the guest this week, talking about interfaith families and interfaith identities, on Array of Faith. I am interviewed on this podcast by J. Dana Trent, who wrote The Saffron Cross, a book describing her own Christian and Hindu interfaith marriage. Now she has taken pandemic classroom guests to the next level. For the students in her Introduction to World Religions course, she and her husband created the Array of Faith podcast to host speakers with various religious identities.

And in honor of Valentine’s Day this week, I was invited back to State of Belief, the long-running radio show hosted by Rev. Welton Gaddy and the Interfaith Alliance. You can hear me there this week, chatting about interfaith love, interfaith families, and what has changed since I last appeared on the show eight years ago. Welton hosts the show from Monroe, Louisiana, which is one of the towns my rabbi great-grandfather served as he made his way up and down the Mississippi in the 19th century.

Another highlight of my professional year in the pandemic was a zoom keynote at The Guibord Center in LA, in conjunction with an expert on mixed race families, in which we addressed the intersection of these two rich and complex worlds. There is a significant overlap of interfaith families, interracial families, and LGBTQ+ families, and I hope to engage more with these synergies, going forward.

Meanwhile, the support networks I created online have become a refuge, where we can engage with each other without masks or fear of contagion. For interfaith families practicing two religions (any two or more religions or secular identities), join the private Network of Interfaith Family Groups (NIFG) on facebook. And for adult interfaith kids, I recently started up the People of Interfaith Family Heritage private group on facebook. More on that project soon!

Journalist Susan Katz Miller is an interfaith families speaker, consultant, and coach, and author of Being Both: Embracing Two Religions in One Interfaith Family (2015), and The Interfaith Family Journal (2019). Follow her on twitter @susankatzmiller.

Top Posts in 2020

My current jigsaw puzzle, also a mandala, also reminiscent of a covid sphere.

Does anyone else feel like these final days of 2020 are moving in slow motion?

We’re “on vacation” with nowhere to go, no one to see. The psychopathic demagogue in the White House is using every final moment of 2020 to wreak more havoc. The pandemic continues to roar through like a tidal wave, and lifeboat vaccines seem to sweep out of reach. Honestly, it is hard to focus on interfaith families (or anything). Though of course family, any family, every family, remains crucial in this time of unbearable stress and trauma.

So this was not a year for big accomplishments, unless you work in medicine or public health, or you are a teacher who managed to transition successfully to working online, or entirely outdoors. Myself, well, I sure did a lot of jigsaw puzzles–a “mindless pleasure” my family likes to indulge on vacation together, but something I had never let myself do alone at home before. Finding a missing piece, fitting the pieces together, is a balm now, and a meditative practice, and I see no reason to deny myself the hours of “unproductive” puzzling.

But I also feel I owe it to my readers to look back on this year as it ends, and think about how interfaith families are weathering this moment in history, a topic I wrote about here, and then here and here and here. What else? I gave some keynotes and talks that were supposed to be in person, on zoom instead–others got postponed.

Back in the spring, the facebook group I founded, the Network of Interfaith Family Groups (NIFG), got excited about meeting up on zoom, for awhile, until we all got zoomed out. And I helped some of those families connect to online worship and interfaith religious education for kids, through IFFP in DC, the Brookville Multifaith Campus, and the Family School in Chicago. So all of that was satisfying.

Especially, to be perfectly honest, the jigsaw puzzles!

After blogging for more than a decade, I took some months off, but then found a lot of energy for writing short reports and essays in the final weeks of the year. Since it launched in 2009, this blog has been visited by over 195,000 people, with over 366,000 views, and 382 essays on interfaith families.

My top posts in 2020 had nothing to do with the pandemic, and may surprise you:

  1. The Interfaith Family of Kamala Harris. This was the feel-good story we all needed in 2020. An interfaith kid raised with both Christian and Hindu traditions grows up and marries a Jewish man, and goes to the White House! Surely this example of what I call an interfaith trifecta family will help to normalize the beauty of our complex, rich, multireligious heritages and extended families, going forward. While many in the Jewish (and South Asian) press wrote about Harris’s interfaith family from monofaith perspectives, this post got a lot of hits because I pointed out that we–those of us who grew up in interfaith families–are a demographic force to be reckoned with, and we are showing up in leadership positions, even at the very top now.
  2. Ten Reasons to Teach Interfaith Children Both Religions. This is exactly what Kamala Harris’s mother did! I love that this little essay, written ten years ago now in 2010, continued to hold down the #2 spot for popularity on my blog ten years later in 2020. It lays out the argument in my first book for giving interfaith kids an interfaith education, in a condensed list of ten points. As a growing segment of the population is celebrating more than one religion, this post is only becoming more relevant.
  3. Interfaith Marriage and the Rise of the Religious “Nones.” This is another older post (from 2012) that is only becoming more and more relevant with time. The religious “nones” (atheists, agnostics, the spiritual but not religious or SBNRs, anyone who doesn’t affiliate with a single religious identity anymore) continue to grow. Families spanning Christians and “nones” are the largest segment of interfaith families in the US, and the fastest-growing. Recently, I reviewed a new memoir, Blessed Are the Nones, that is a dispatch from this world. This is a topic I will return to in 2021, and beyond. So, onward through the unknown.

As pandemic fatigue sets in, keep your interfaith family safe–and that means keep everyone safe, because as I like to point out, we’re all interfaith families now. Keep your mask on outside your house. Stay inside, or outside in the wild, if you have that privilege. Me, I am trying to get beyond jigsaw puzzles, to some creative new endeavors. And that may or may not happen in 2021. And that’s okay.

Journalist Susan Katz Miller is an interfaith families speaker, consultant, and coach, and author of Being Both: Embracing Two Religions in One Interfaith Family (2015), and The Interfaith Family Journal (2019). Follow her on Twitter @susankatzmiller.

Interfaith Families in the Pandemic, at Christmas

No one was dreaming of this Christmas.

A Christmas without family, friends, or going to church. A Christmas without choirs, or caroling. Even in that fictional scenario without packages, boxes, and bags, when the Grinch tried to stop Christmas, people imagined they would always be able to stand in a circle and clasp hands. But not this year.

Early in the pandemic, I wrote about a silver lining, of being able to gather on zoom with people from across the country and the globe. I wrote of being able to zoom into accessible services anywhere, of trying out different religious communities through the miracle of technology. If you are looking for a Christmas Eve service designed by and for interfaith families, you are welcome to zoom in to the Interfaith Families Project in DC this year.

But, here we are, ten months in, and the silver linings are all wearing thin. We try to appreciate the calm, the stillness, the intimacy, perhaps the shift away from commercialism, of holidays this year. Or perhaps we appreciate the ability to more easily control holiday menus (in our house, this means more vegan options!).

But the pandemic is surging. Our relationships with those we live with full-time may be fraying. And depression, major and minor, is now pandemic too. The Christmas music that feels the most on point this year may be Judy Garland singing the mournful “Have Yourself a Merry Little Christmas,” or the wistful Charlie Brown special classic “Christmastime is Here.”

In the past, I have written and spoken about the importance in interfaith families of feeling empathy for each other, of being gentle with our partners and children in this season of long nights and short, cold days. And that has never been more true than this year, on this solstice, at this pandemic apex.

I had not dreamed of some of the challenges facing interfaith families this year. Most interfaith families in the US, Canada, and Europe have one Christian partner. For many who are atheist, agnostic, Jewish, Muslim, Hindu, Sikh, Buddhist, Jain, or Pagan, having a Christian partner has meant, in the past, celebrating Christmas with our partner’s extended family. Some of these interfaith families have preferred not to have a Christmas tree, or lights on the house, or prepare a Christmas Eve Feast of the Seven Fishes, or hang stockings, but have been glad to experience these Christmas traditions every year at the homes of a partner’s parents or extended family.

This year, it is not possible, not safe, to celebrate at Grandma’s house. (And some of us have lost grandparents, and parents, in the epidemic). Instead, isolated at home, many interfaith families have had to make decisions about whether to have a first Christmas tree, a first visit from Santa, hang lights for the first time outdoors. In some families, a partner who did not grow up with these traditions may now feel new pressure to host them, adding to holiday sadness. In some families, a partner who grew up celebrating these traditions with extended family may feel the additional sadness of celebrating in isolation with a partner who did not grow up with those traditions. And, some interfaith families have already been through the parallel sadness of negotiating these same intersections of interfaithness and pandemic isolation over Diwali, or Hanukkah. For Pagans, the same may be true for the winter solstice, and Yule.

There are no right or wrong answers to the question of how to navigate this very hard season, in this very hard year. For some families, it may feel right to “haul out the holly” and “turn on the brightest string of lights.” For others, it may feel right to just try to let it go, and hibernate through the winter, until spring is here at last. As in all years, as in all families, the right way for your family to be an interfaith family can only be discerned through intimate conversations. But in every case, and especially this year, we are called on to be as empathetic as we can possibly be, and to be extra gentle with each other, as we await the return of the light, and our turn for the vaccine.

Journalist Susan Katz Miller is an interfaith families speaker, consultant, and coach, and author of Being Both: Embracing Two Religions in One Interfaith Family (2015), and The Interfaith Family Journal (2019). Follow her on Twitter @susankatzmiller.