Heading to UUAGA, and Wild Goose

In the coming weeks, I am excited about visiting two states new for me as a speaker: Washington state, and North Carolina.

First up is the Unitarian Universalist Association General Assembly (UUAGA) in Spokane, where I will host a Story Slam at 3pm, and sign books in the Exhibit Hall at 4:30pm, this Thursday June 20th. In part because both of my books are published by UU presses (Beacon Press, and Skinner House), I look forward to meeting up with longtime colleagues in the UU world. And I get a warm fuzzy feeling anytime I’m invited to speak in a UU environment. So, invite me to your UU community!

Often these days, I find the story slam format fulfilling. This is how it works: I give over much of my allotted time to the audience, and encourage people to describe the rich complexity of the benefits and challenges of being in an interfaith family, or claiming more than one religious or spiritual tradition. My intention has always been to foment rather than lead a movement, and to encourage others to write and speak from anywhere in the gorgeous constellation of complex religious, spiritual and secular families and identities. By sharing the literal stage, and inviting guest bloggers onto this virtual platform, I get to do that.

My next gig is in July, at the Wild Goose Festival in Hot Springs, North Carolina, outside Asheville. Wild Goose, originally inspired by the Greenbelt festival in the UK, has been compared to Burning Man, Woodstock, and an old-fashioned tent revival. The week-long festival draws thousands (many of them camping out) and includes music, art, craft brews, and top speakers (this year including Rev. William Barber–perhaps the greatest civil rights speaker of our time, the tattooed Lutheran firebrand Rev. Nadia Bolz-Weber, and mystic Presidential candidate Marianne Williamson). Wild Goose is open to all, but was founded by and appeals to socially progressive Christians, often allied with what was the post-evangelical “emergent church” world. I am excited to immerse myself in this world for the first time, and introduce festival-goers to Being Both and The Interfaith Family Journal.

I’ll report back from these points west and south, and look forward to hearing from you as I line up more Interfaith Story Slams and other book talks and teaching gigs for the fall, and into 2020.

Susan Katz Miller is an interfaith families speaker, consultant, and coach, and author of Being Both: Embracing Two Religions in One Interfaith Family (2015), and The Interfaith Family Journal (forthcoming in 2019).

The Interfaith Family Journal, for Everyone

Copies of The Interfaith Family Journal on a table.

A rabbi, a Baptist minister married to a Hindu, a Unitarian Universalist Muslim, and a Sikh and Muslim interfaith kid all…recommend a book. (Because not everyone walks into bars, and this book is all about inclusion). As you may have guessed by now, the book they recommend is The Interfaith Family Journal. And you can read their lovely endorsements on my author website here.

And new this week, for the growing number of people who do not identify as religious, interfaith and Secular Humanist speaker and activist Miranda Hovemeyer gave The Interfaith Family Journal its latest five-star review:

My husband and I are both non-religious. I am a Secular Humanist and he identifies as Atheist, but we both grew up in households where there was some kind of religious practice. The book contains so much material that we can use ourselves to talk about our family and non-religious identification now, as well as how we grew up, and what we want for any future children we may have.

In my last blog post, I explained why two family members (spouses, partners, a parent and teen child, a guardian and a family mentor, etc) need two copies of The Interfaith Family Journal to go through the five-week process together. But just a week later, I am actually rethinking that proclamation. My readers have convinced me to recant.

What has perhaps surprised me the most, since the publication of the book just a few weeks ago, is the number of people who say they are finding The Interfaith Family Journal useful, as individuals. From the start, I knew this book would help clergy and therapists in counseling congregants and clients. But I had not anticipated that a friend who leads community engagement and diversity trainings with parents and children would find the book inspiring, and plan to use it in her work in the community, even though religion is not the topic of her work. In another case, a reviewer noted that while the book is an “amazing tool” for interfaith families,“one can also use it as a personal workbook to dig deeper into one’s most cherished but unarticulated commitments.”

It honestly had not occurred to me, until I started getting this feedback from readers, that individuals, even individuals who may not see themselves as part of an interfaith family, would benefit from the Journal. Now I am realizing that for some couples, one partner may be more interested in working through the issues of their religious and spiritual and cultural history, and will find support in the writing prompts and activities in the Journal, even if the other partner has no interest in the topic. But more broadly, any person, regardless of their family connections, could find the Journal useful in discerning how their family background, present beliefs, and dreams for the future are interwoven.

Whether you consider yourself part of an interfaith family or not, come out and tell us about your religious, spiritual or secular journey, or just gather ideas and inspiration, next week in DC at the Northeast Neighborhood Library, on Wednesday June 5th at 7pm. There will be copies of The Interfaith Family Journal for sale and signing. You might just need one for, well, anyone and everyone.

Journalist Susan Katz Miller is an interfaith families speaker, consultant, and coach, and author of The Interfaith Family Journal (2019), and Being Both: Embracing Two Religions in One Interfaith Family (2013). Follow her on twitter @susankatzmiller.

The Interfaith Family Journal: Why You Need Two

The Interfaith Family Journal is available now. And as with any book launch, there’s a lot going on:

As I am out and about, explaining this new book to the world, one of the questions I get most frequently is:

Wait, what? I need two copies of this book to do this process with my partner?

In short, yes. The Interfaith Family Journal takes you through a process of delving deep into your background and current beliefs and practices, and making a plan based on your dreams for the future. And in order to engage in this process with a family member or friend/mentor (spouse, partner, older child, or a Journal partner you choose for this process), you will each need a copy of the book. That’s because you write in your Journal, and then trade books to read what your Journal partner has written, and then engage in conversation and activities based on that interactive process. So if you are giving the Journal as an engagement or wedding gift, I recommend giving two copies. (The price of two Journals, I will point out, is going to be far, far less than a single hour of online coaching with me or anyone else, or a therapy session with a counselor, or one date night. Although you might want to do all of those things as well).

So does everyone who buys this book need two copies?

Well, no. I want to get this book into the hands of every clergy member in the country and around the world. And every therapist and counselor. And every Student Life professional in colleges and universities. These professionals only need one copy, in order to read the book (it takes less than an hour) and understand the power of The Interfaith Family Journal as a resource and tool for them. So if you want to help all interfaith families everywhere, give a copy to your favorite clergy person, or your favorite therapist or counselor. And then let them take it from there, to use the book with clients or congregants, to support more families, and support more love.

Journalist Susan Katz Miller is an interfaith families speaker, consultant, and coach, and author of The Interfaith Family Journal (2019), and Being Both: Embracing Two Religions in One Interfaith Family (2013). Follow her on twitter @susankatzmiller.

Year of the Beet: A New (Vegan) Passover Chapter

This week is all about making plans to honor the Jewish, Protestant, Catholic, Buddhist, and atheist connections in my extended three-generation interfaith family, during Passover and Easter week.

For me, that’s nothing new. What’s new this year is making sure there are vegan options for the Passover seder and Easter dinner, for my daughter and her boyfriend. She converted him (to veganism) during Veganuary this year. (And I learned the hard way to say Veganuary with a hard “g”). The vegan shift this year is a reminder that families are complex, identities and practices change over time, and love continues to leap across boundaries.

First, the good news. Charoset is vegan! Horseradish is vegan! Parsley is vegan! Matzah is vegan! And there are multiple recipes out there for vegan versions of the other dishes that feel most important to our family at the seder: matzah ball soup, and chocolate toffee matzah for dessert. Also, shifting in this direction aligns with something I have felt for years, which is that serving meat and potatoes after all the traditional appetizers is, well, just too much food. I’d rather feast on the foods unique to Passover—as much charoset as I want, as many matzah balls as I want–and then skip straight to the chocolate toffee matzoh. So that’s what we’re doing, people.

Because in this, the first year without my father, our Jewish patriarch, I am leading a seder in my own home. I would rather travel hundreds of miles to have my father at the head of the table, as he was last year when he was 93. But instead, here I am, bereft, an orphan. Now I am the oldest sibling in the oldest generation of our family.

It’s not my first seder as a leader. My husband and I spent six years in Senegal and Brazil, far from family, and had to lead our own seders–except for one delightful year when the U.S. Ambassador to Senegal and his Jewish wife hosted, and we got invited to an embassy seder of Jews and Christians celebrating in a predominantly Muslim country. I am grateful for the richness and complexity of our lives so far, and for the long generations in my family, and for all of the traditions we are passing down to our young adult children, and for all the new ideas they are passing back up to us.

And so we will celebrate this week, with nostalgia and con brio, with poetry and social justice, with family and friends, with old rituals and new. This year, I feel emboldened to create and innovate and expand the welcome, by honoring the vegans, and using a roasted beet instead of a shank bone on the seder plate, even though my father (who was resistant to change) would not have approved. Because religious practice is inherently metaphorical, and those metaphors shift over time in response to the community context and deeper understanding of all the beings who share our globe. And because, after a lifetime as a daughter, I am now the senior Jewish person in charge. And so, for Passover 2019, we embrace the beet.

Journalist Susan Katz Miller is an interfaith families speaker, consultant, and coach, and author of The Interfaith Family Journal (2019), and Being Both: Embracing Two Religions in One Interfaith Family (2013). Follow her on twitter @susankatzmiller.

Passover and Good Friday, 2019

Spring purple crocus
Photo, Susan Katz Miller

In both Christianity and Judaism, the dates for the major spring holidays are guided by an intricate dance of the moon and the sun–the lunisolar calendar. This means Passover and Holy Week (from Palm Sunday to Easter Sunday) often overlap. And this year, Good Friday and the first Passover Seder fall on the same night, maximizing the logistical and emotional challenges for interfaith families who celebrate both religions. (I first wrote about this convergence in 2012, and again in 2015 and 2018).

Theologically, many interfaith families experience more cognitive dissonance in the spring, when Passover and Holy Week overlap, than they do in December, with Hanukkah and Christmas. The idea that the Last Supper was a Passover Seder is tantalizing, though historically debatable. But for Jews, this idea may also raise the red flag of supersessionism—the problematic idea that Judaism was simply a starter religion in the evolution of Christianity.

The contrasting moods of Passover and Good Friday may also contribute to the dissonance. Good Friday is a solemn commemoration of the crucifixion and death of Jesus. A Passover Seder is a joyous celebration of the exodus from slavery in Egypt, involving feasting and drinking. (Though this joy may be tempered by acknowledging the violence of the plagues, frustration over the long history of Middle Eastern conflict, and the ongoing effects of slavery and colonial oppression worldwide).

Meanwhile, in the realm of the practical, both Passover and Good Friday involve culinary restrictions. And they are both traditionally marked in the evening. So the overlap this year may pose a greater logistical challenge than the overlap of Passover and Easter (since Easter is celebrated mainly in the morning and afternoon).

So, how to honor both, with grace under pressure? Keep in mind that every family celebration, especially when there are small children involved, is going to be imperfect. As inspiration, I offer the words of multifaith bard Leonard Cohen: “Forget your perfect offering. There is a crack in everything. That’s how the light gets in.”

Below, I suggest some possible strategies for this year:

  1. Move the Seder. Many Jewish families celebrate multiple Seders–before, during, and even after the official eight days of Passover. If Christian family members want to fast and attend church on the night of Good Friday this year, consider shifting the first Seder to a night later in the week, when the mood could be more festive for both Jewish and Christian family members.
  2. Adapt the Seder. Some Christians may be fine with going to a noon service on Good Friday, and then a first Seder on Friday night. And some interfaith families will feel they must hold the first Seder on the traditional date. In this case, it would be thoughtful to adapt the Seder main dish, if your Christian family members are avoiding meat for the Good Friday fast. So, salmon instead of brisket? This would also please pescatarians and those who don’t eat red meat. Or, explain to extended family ahead of time that your Christian family members may skip the brisket and wine, but partake of the matzoh-charoset-horseradish sandwich and matzoh ball soup, egg and parsley.
  3. Adapt Easter. Whether you have your first Seder on Friday, Saturday, Sunday, or later, look for ways to make Easter easier for Jewish family members. For breakfast, we like to make matzoh brei (eggs scrambled with matzoh) instead of the traditional Easter pancakes—the savory protein dish offsets the sugar rush of Easter candy. And at Easter dinner, my interfaith family serves lamb, a Passover tradition in many Sephardic homes, rather than ham. (Be aware that there is a big debate about whether and what kind of lamb you can eat at Passover). Avoiding ham reduces the culinary dissonance, even in a family like mine that doesn’t keep kosher the rest of the year.
  4. Curate. Trying to reenact every single family Passover and Easter tradition in one weekend may cause parents and children to melt down like Peeps in the microwave. Every family, whether monofaith or interfaith, curates the family traditions they want to preserve, and sets aside others. So, as much as I loved the idea of the Easter cake made in the shape of a lamb, we skip this tradition. I don’t love cake made from matzoh meal, and the idea of cutting into a lamb cake always bothered my vegetarian daughter. Our preferred dessert for the weekend is matzoh toffee brittle. On the other hand, we always make space for dying eggs. We’re a family of artists, and it pleases me that the hard-boiled egg is connected to both holidays.

As always, creating successful family holidays depends on putting yourself in the shoes of others, and clear communication. If a strategy works for you, try to tune out the self-proclaimed experts telling you that you are doing it wrong. Be confident in the knowledge that the different ways to celebrate together are as numerous as the leaves of spring grass.

(This post is adapted from previous posts written for the overlap of Passover and Good Friday).

Journalist Susan Katz Miller is an interfaith families speaker, consultant, and coach, and author of Being Both: Embracing Two Religions in One Interfaith Family (2015), and The Interfaith Family Journal (2019). Follow her on twitter @susankatzmiller.

It’s Here! The Interfaith Family Journal

This week, The Interfaith Family Journal arrived. It is a slim but powerfully inspirational workbook with a jewel-toned cover and pages just waiting to be filled in, packed with activities and resources. And this is a book for, well, everyone.

Whether you are an atheist, or spiritual but not religious, or Jewish, Christian, Muslim, Buddhist, Hindu, Sikh, Jain, or Pagan, whether you practice Vodun or Candomblé or Santería, or an indigenous religion, this book is for you. Whether you consider yourself part of an interfaith family, or an interreligious or intercultural or multifaith or spiritually fluid or “being neither” family, or you are part of a family with one religious label but many beliefs and practices and formative experiences, this book is for you. Whether you are gay or straight, whether you identify as a man or a woman or as non-binary or genderfluid, this book is for you. Whether you have a partner, or you’re a single parent with a teenage kid with an opinion on religion, or a grandparent guardian, or part of a group of parents and stepparents co-parenting, or empty nesters rethinking how you want to celebrate or affiliate, this book is for you.

This book is for people who are in couples or family counseling, or have just thought about it. It’s for people who want to find out more about a partner’s childhood and heritage and formative experiences, in deep and intimate conversation. It’s for people who like filling out questionnaires, and for people who like to write, and for people who would rather have a conversation while making art together.

This book is for people who have always meant to record a video of your parents or grandparents telling family stories, and for people who have not found time to put together a family cookbook, and for people who have thought about detailing instructions for your own funeral but never quite got around to it. This book is for people who are trying to figure out which religious community will work best for your family, and for people who have decided against joining a religious community.

So if this is you, you can get support and inspiration from The Interfaith Family Journal. Buy a copy for your sister-in-law, your daughter, your best friend. Buy a copy for every therapist you know, and every clergy member you know, because these folks are going to need this book in their toolkits.

For more on the origins of The Interfaith Family Journal , and how it relates to Being Both , and how it relates to decreasing religious violence in the world, check out this new Q&A with me, published by Beacon Press.

Finally, it’s spring! Let us celebrate, together! Post a photo of your interfaith family on facebook or instagram, with the hashtag #MyInterfaithFamily. And contact me now for a book talk at your congregation, library, bookstore, or university. Together, let us support all the love in the world.

Journalist Susan Katz Miller is an interfaith families speaker, consultant, and coach, and author of Being Both: Embracing Two Religions in One Interfaith Family (2015), and The Interfaith Family Journal (2019). Follow her on twitter @susankatzmiller.

Interfaith Families, Worldwide

young woman on beach in Brazil
My daughter, Maracaipe, Pernambuco, Brasil.

Question: Are interfaith families an American thing? Who reads this blog? Who reads my books? How do the the joys and challenges of being an interfaith family resonate in other countries, and continents? Last week, which was not atypical, people from 40 countries viewed this blog. I challenge you to guess which ones! (Spoiler alert in the last paragraph).

Having lived for years in Senegal, and for years in Brazil, I like to think I have a global consciousness, or as close to one as an American can have. So The Interfaith Family Journal  was designed to work for people of any and all nationalities, from any and all cultures, from any religion or none, on every continent. International readers, I am excited to hear from you, to find out how the Journal worked for you, and your family.

Answer: In the past week alone, people have visited this blog from the US, India, the UK, Canada, Singapore, Australia, Indonesia, Hong Kong, Italy, South Africa, Ghana, New Zealand, Ireland, Germany, Trinidad & Tobago, Lebanon, Denmark, Gambia, Pakistan, Zambia, Sweden, Saudi Arabia, Mozambique, Romania, Switzerland, Madedonia, Belgium, Bahrain, Malaysia, Mauritius, Morocco, Bangladesh, Kenya, Nigeria, Norway, Zimbabwe, Finland, Jamaica, Philippines, and Turkey.

Journalist Susan Katz Miller is an interfaith families speaker, consultant, and coach, and author of Being Both: Embracing Two Religions in One Interfaith Family (2015), and The Interfaith Family Journal (forthcoming in 2019). Follow her on twitter @susankatzmiller.